Integration

The point is to look at meditation as awakenedness and awareness throughout daily life in whatever way we live and in whatever conditions…Be that which allows things to be what they are.

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Postscript on vulnerability

First, I want to assure you that I am quite well! The experience I shared in the last post was a wonderful opening for me, not something I am upset about or wish had been different. Not at all. It was exactly the teaching I needed at exactly the right time. Isn’t it always?

Second, I want to say how incredibly privileged I feel to have people who aren’t just reading what I’m writing here, but are thinking about it, reflecting on their own experience, sharing and dialoguing, and just generally being supportive–allowing this to be much more than one meditator’s personal narrative. It’s really a testament to the ability of our current technology and this particular manifestation of “sangha” to build authentic community. One which is coming and going, continually evolving, and discovering its various strengths and weaknesses. So, thank you, thank you so much.

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Chop, carry

Before enlightenment; chop wood, carry water. After enlightenment; chop wood, carry water. – Zen saying

Several days ago, a tornado stormed through my little town and in about 10 minutes or so dumped torrential rains and brought down countless trees. Among them was a yellowwood which was unwisely planted just below our telephone and electric line 10 years ago. A few weeks ago we had woken up to a large branch from said tree leaning against the house, so it wasn’t surprising that the rest of it had had it when the storm came.

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Opening to uncertainty and walking the path

Learning to balance internal and external, retreat and daily life, contemplative and engaged practice is difficult. It takes diligence and effort, and it usually means tilting to one side of the scale for a while, then over-adjusting, then trying to come back to equilibrium. I left my job and career a year ago next week, and I still don’t know what’s next. Only that this practice is whatever it is, and that is life itself. It took a lot to disengage from all that security and I’m not keen on jumping right back in. The word I tend to use to describe to people what it is that I’m doing is, to just let things unfold.

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The (elusive) middle way and social media

I’ve always had a bit of a problem with balance. Though a reasonably good student, I often opted for socializing over studying. I had semesters of really putting the nose to the grind and others where I hung out with friends for hours in a bar playing electronic darts, or in a club dancing to house music (I know, you’re thinking, “really?”). When in intimate relationship, I have struggled greatly with wanting to be with that other person virtually all the time. When alone, I make solitude a fortress. When working, I put myself in it whole-heartedly, but then I end up being burnt out from working 12-hour days too frequently and just quit everything … Then there are the addictive behaviors re technology that result in a sort of “binge-and-purge” approach to life. When I was younger, it was computer games, then pre- social media Live Journal, then Last.fm. Obsessive behavior for a while and then a complete relinquishment. Now it’s reading, aggregating, and sharing Dhamma tidbits I find online, through conversations, and through scouring my own bookshelves. And so much of this, particularly personal blogging, as I’ve discussed before, just enables becoming, “selfing”, creating images of me, myself, mine over and over. See how many images of “me” lie just in this one paragraph alone! The wonderful thing is there’s an awareness that these are just ideas and that that illusion of an identity is dismantling and recreating itself all the time. (more…)

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