The teacher

I realize a lot of Buddhists, especially in the West, go it alone. I haven’t really tried to do that as a practitioner, so I can’t speak directly to the effectiveness of such an approach. The cliché (or adage) of course is that when the student is ready, the teacher appears. But I think that holds up in any kind of relationship, and it’s really a matter of do we want to learn or not? If so, then we should be ready for a relationship with a teacher of some sort, at any time. Ultimately, the teacher is our own mind, but since most of us do not live in complete solitude and it usually takes a while to be receptive enough to have this be sufficient, we can look to the interactions of our everyday lives, as well to the more intentional relationships with Dhamma teachers. I have been very lucky with all of the teachers I have had on this path, both formal and informal.* and I’d like to talk a little bit here about the different kinds of teachers available to us, about how to find a teacher and, how best to evaluate a teacher so we know we’re benefiting from the relationship.

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On atheism, the buddha, and the church

What does it mean to be religious? Atheistic? Agnostic? Probably totally different things to different people. But to take an entirely deluded approach and make my own generalizations, I would venture to say that those who are agnostic neither believe nor disbelieve but are non-religious; that those who are atheists believe science and religion are mutually exclusive and tend towards being irreligious; and that those who are religious identify with a particular belief system to such a degree that it can be nearly impossible to communicate or find mutually agreeable language with those in other traditions or systems of thought, causing divisiveness and giving religion a bad name.

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The (elusive) middle way and social media

I’ve always had a bit of a problem with balance. Though a reasonably good student, I often opted for socializing over studying. I had semesters of really putting the nose to the grind and others where I hung out with friends for hours in a bar playing electronic darts, or in a club dancing to house music (I know, you’re thinking, “really?”). When in intimate relationship, I have struggled greatly with wanting to be with that other person virtually all the time. When alone, I make solitude a fortress. When working, I put myself in it whole-heartedly, but then I end up being burnt out from working 12-hour days too frequently and just quit everything … Then there are the addictive behaviors re technology that result in a sort of “binge-and-purge” approach to life. When I was younger, it was computer games, then pre- social media Live Journal, then Last.fm. Obsessive behavior for a while and then a complete relinquishment. Now it’s reading, aggregating, and sharing Dhamma tidbits I find online, through conversations, and through scouring my own bookshelves. And so much of this, particularly personal blogging, as I’ve discussed before, just enables becoming, “selfing”, creating images of me, myself, mine over and over. See how many images of “me” lie just in this one paragraph alone! The wonderful thing is there’s an awareness that these are just ideas and that that illusion of an identity is dismantling and recreating itself all the time. (more…)

The Internet is a perennial source of dukkha

Has any person ever not had the thought, at one point or another, “Wow, I wish I hadn’t said that.”? Or felt remorse after sending an email? I think it’s a pretty common human experience to not always speak or write as wisely as we might like upon reflection. I know I’ve certainly had my fair share of regrets. One thing I’m hopefully learning to do right now is to reduce the opportunity to feel such shame and remorse. By cultivating awareness moment to moment, we can probably avoid saying the wrong thing. By asking ourselves whether what we have to say is 1) necessary and 2) beneficial before we say it, we also will end up speaking less but more meaningfully when we do. I know this is easier said than done, but I can think of few things more important in developing ourselves and our relationship with others.

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To be a Buddhist

I’ve always balked at the question, “Are you religious?” because it’s such a loaded question and because the word religion has connotations in the English language limited to its Latin root. Nor have I liked the term “spiritual” because it too has negative connotations (as in New Age, fruit loop, etc.). But this experience has been the thing I’ve done so far in my life that has felt the most true, the closest to my heart, that I’m rethinking how I would answer the question. In Burma, people just assume I’m Buddhist, so they skip the question and instead ask “Is your family also Buddhist?”

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